 The year is 1938, India is ruled by the British, and it is around this time that Mohandas K. Gandhi has arrived from Africa to begin his tryst with the British, as well as battle the traditions that bind the Hindus. Not yet in her teens, Chuyia is married to a much older and sickly male, who shortly after the marriage, passes away. Chuyia is returned unceremoniously to her parents  house, and from there she is taken to the holy city of Banaras and left in the care of a wide assortment of widows who live at "the widows  house," shunned by the rest of the community. Chuyia believes that her mother will come to take her home. Here she meets several elderly women, including the head of the house, Madhumati; a quiet, confident woman named Shakuntala; and a gorgeous young woman named Kalyani -- all widows. Chuyia does not know that according to Holy Hindu Scriptures she has been destined to live here for the rest of her life, for when a woman s husband dies , she has three options: One, to marry her husband s younger brother, if his family permits; two, to kill herself on his funeral pyre; three, to live a life of celibacy, discipline, and solitude amongst her own kind. A new law in India which permits a widow to re-marry is not popular, and it is these customs and openly welcoming the lower castes that will pit Gandhiji against his very own people, apart from struggling with the British to leave India. Kalyani meets and falls in love with young Narayan, a follower of Mahatma Gandhi, who wants to marry her, despite his mother s protests. But on the day he comes to take her to his home, as they are crossing the river to his family estate, Kalyani recognizes the house, the very same house she had been forced to visit as a "prostitute," to be with Narayan s father. The question remains, can Kalyani marry the man she loves? Will he want to marry her when he knows what has passed between her and his father? And is Chuyia really destined to live the rest of her life as a widow among shunned widows?